Expat-Not-RacistI’ve just read an article in The Guardian titled ‘Why are white people expats when the rest of us are immigrants?‘ and I find myself saying “hey, hey, ho, ho, wait just a minute, you’ve got it all wrong!”

The premise of the article, written by Mawuna Remarque Koutonin is exactly what the title implies: what’s up with white people who work in foreign countries being called expats, whilst Africans, Arabs and Asians are called immigrants? He says that white expats are enjoying the “privileges of a racist system” that is directly related to “an outdated supremacist ideology.”

I’m white.

I’m an expat.

I am not a racist.

Nor do I consider myself to be participating in an inherently racist system. I have lived in Africa, Asia, Europe and the Middle East, and I have friends from all of those regions, and others. My husband works for a company where geographical mobility is supported and encouraged. His colleagues hail from Nigeria, Zimbabwe, Angola, Kenya, Vietnam, Thailand, the Philippines, Hong Kong, India, Pakistan, Brazil, Argentina, the United Kingdom, Germany, Holland, Turkey, and numerous other countries from both the developing and developed world. In our world, whether or not you are an expat has everything to do with your long term intentions, and absolutely nothing to do with your country of origin or the colour of your skin. If you move to a country for work or personal reasons, and have the intention of eventually leaving, you’re an expat. If you move to a country for work or personal reasons to put down roots in that country, with no conscious intention of leaving again, you’re an immigrant.

My parents moved to South Africa when I was twelve. I took my first Afrikaans language test about a month after we arrived. Of course I couldn’t answer any of the questions, and my paper was returned to me with ‘Immigrant’ scrawled in red writing across the top. ‘Immigrant’ because that is exactly what I was. My parents intended to stay, and did. I’m an expat today because we go where the work is, and the work is constantly moving.

But alas, our world is not so cut and dry and the moniker ‘expat’ has valid social and economic connotations that are different to those of ‘migrant worker’ or ‘skilled migrant’ or even ‘immigrant’, although I disagree that it should have racial connotations too. The picture used in Mr Koutonin’s article is of a white ‘expat’ family being served tea in a garden, waited upon by an Indian lady and young boy. It perfectly fulfills the outdated stereotype of what many people think being an expat is all about: G&T’s in the garden, being waited on hand and foot by the natives; spoilt, bored housewives who turns their noses up at the locals and spend their boozy lunches complaining about how challenging their lives are.

But this is not the real expat world, people! And if either of the above analogies rings a bell, shame on you!

I come from a country where race was and is an issue, where the economic and social divides are so enormous it’s as if there are two worlds existing in one country. But I can assure you that the ‘us and them’ attitude of the near past is no longer welcome, and is no longer tolerated. The younger generation, my generation, are different. We’re inclusive, tolerant and inquisitive; we’re progressive, proactive and unshackled by the petty restraints of skin colour. I started my expat journey at the tender age of twenty-four, too young to be satisfied with G&T’s on the lawns of the club, too inquisitive to separate myself from the local culture, and too humble to have a chip on my shoulder, and you know what, the new generation of expats are exactly the same. Lunches are local (sometimes boozy), parties are inclusive, and friends over for dinner resembles a gathering of the United Nations where quite frankly expat, local or immigrant is irrelevant.

And so I would challenge Mr Koutonin to allow for the possibility (and in my experience, the reality) that his historical definition of ‘expat’ is no longer relevant, and neither are those who perpetuate it. The new generation of expats travel to learn not to isolate, we reach outward not inward, and we empathize not criticize. Are we privileged? Yes, of course. We’re privileged because we have the opportunity to embrace diversity, immerse culturally, and expand our worldview, and at the end of it all our time abroad is measured not by how effectively we maintained our ‘old’ lives, but by how deeply those lives have been altered, molded and enhanced along the way.

*Mr Koutonin has since clarified that he didn’t actually mean ‘white’ to refer to skin colour but rather to “a brand, a social status, an ideology”, but I’m not sure it really matters anyway. Us new-gen expats are pretty inclusive regardless of colour, culture or creed, and there’s nothing to be gained by perpetuating hierarchical notions that bear no relevance to our modern reality.

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